Turkish Delight (on a Moonlit Night) –
Erich
We are in Turkey. Not just in Turkey,
but in the splendidly chaotic city of Istanbul. More properly, I
should write İstanbul.
In Turkish, there is a dotted “i” and a dotless “ı”.
When capitalized the dotted “i” retains the dot, so it looks
different than our capital I, which is the same as the capitalized
version of the dotless “ı”.
And the word İstanbul
is spelled with the dotted “i”.
The words mean Istanbul Metropolitan Municipality |
My
greatest challenge is not continually singing the song “Istanbul
Not Constantinople.” This is made even more difficult when every
time the fabulous dessert “Turkish delight” is mentioned, Syarra
likes to add “on a moonlit night” referencing the song. This gets
it started in my head again. Mean daughter!
Please
note: I do not feel a similar temptation to hum “Turkey in the
Straw”.
In
our first days here, we have seen some pretty amazing sites. We
visited the Grand Bazaar. The Grand Bazaar is well named, because it
is grand in size and it is a bit bizarre. It's not strange that there
are so many shops. It is strange in how it is built.
One of the streets of shops in the Grand Bazaar |
The
Grand Bazaar has shops lining the roads, but then arched roofs have
been built over the roads. And there are large television screens
hanging from the arched roof at each intersection. These can show
ads. So it is almost like being in a mall with very wide halls.
Except then you look down at the ground where you still see storm
drains and manhole covers and you realize that this is a street. Or
at least it was before someone turned it into the indoors.
The floor is an actual city street |
At
one shop just outside of the Grand Bazaar, we got a long lesson in
Turkish carpets. We learned that they come from different regions,
they were made to be given as part of a woman's dowry. Nowadays, they
aren't being made so much. They can last up to 250 years because they
are made with double knots which makes them far superior to the
single knotted Persian carpets. (Or so the Turkish carpet merchant
believes.) And let's not even get into Berber carpets in Morocco!
What can compare to Turkish?
Of
course, we were up front about not wanting a carpet, not having a
home in which to put a carpet, and not having friends or family to
whom a carpet could be shipped. (That last part wasn't actually true,
but given the first part, that we didn't want a carpet, it seemed
like a reasonable claim for us to make.) But we got the hard sell
nonetheless. End result: We did not buy a carpet. Though I'm sure his
claim that the price was unbelievably low was true, the bargain value
of the price is somewhat irrelevant when you don't want the product.
(If only I could get that point across to merchants in general.)
We
also visited some of the major religious sites of today and of the
past. There is a huge mosque called Sultanahmet Camii. (Camii is the
Turkish word for mosque.) Most westerners call it The Blue Mosque,
because the inside is decorated in 22,000 tiles with beautiful floral
designs on them. The majority of the color of these tiles is blue.
This
was a far departure from Morocco where you are not allowed in a
mosque unless you are a Muslim. Here, outside of prayer times,
Sultanahmet Camii is open to visitors. We did have to remove our
shoes. Alrica and Syarra had to have their heads and shoulders
covered. And none of us were wearing shorts, as that is not allowed.
Not
only does this mosque invite you in, but they have a lot of
information about Islam. We learned that Islam would say that anyone
who believes in the one God is a Muslim, even if he considers himself
a Christian, Jew, or even a Hindu. (It explained that while Hindus
believe in many gods, ultimately their many gods are manifestations
of one true god.) In fact, what the information presented explained
is that there truly is only one divine religion or one religion of
Allah. But the religions of humans are varied because none of them
are actually the true religion of Allah. We just can't replicate what
Allah and the angels can understand.
A
few interesting stories about Sultanahmet Camii: It was built by the
Sultan Ahmed I (which is where it gets its Turkish name, literally
the Sultan Ahmed Mosque). When construction began, the Sultan set the
price at which the tiles would be purchased. But it took many years
to build. During that time, the price of tiles went up, but the
Sultan's set price did not change. So the later (higher) tiles are
made at lower and lower qualities.
Also,
the mosque was built with six minarets. Minarets are the tall narrow
towers with balconies around the structure. In the days before
electrical amplification, this is where the call to prayer came from.
Someone had to climb the minaret and sing out the call to prayer.
Today, they can stay at ground level and let the speakers get the
word out.
But
when it was built, many prominent Muslims were dismayed that the
Sultan had six minarets built. This was the same number of minarets
as surrounded the Kaaba in Mecca. They found it presumptuous that he
would include the same number of minarets in İstanbul.
So the Sultan solved the problem. He didn't make fewer minarets here.
He ordered a seventh minaret be built at the Kaaba.
Right
across from the Sultanahmet Camii is the Hagia Sophia Museum. In
Turkish this is the Ayasofia Müzesi.
The Hagia Sophia was a massive Byzantine Catholic Cathedral built
between 532 and 537 CE, in the time when Constantinople (as İstanbul
was called in those days) was the capital of the Byzantine Empire. It
has a gigantic dome supported by two half-domes.
The massive dome of the Hagia Sophia |
In
fact, when the Sultanahmet Camii was built in the 1660s, it was meant
to rival the Hagia Sophia. But the engineering of the
Byzantines/Romans was difficult to match, and the domes on the
Sultanahmet Camii, while more decorative, airy, and lit, are not as
big.
This marble jar is from around 400 BCE and was used to distribute water and sherbet. Sherbet? So said the sign. |
The
Hagia Sophia was a Byzantine Catholic Cathedral for many centuries.
Though it did have a stretch of about 80 years in which it became a
Roman Catholic Cathedral, when Rome sort of recaptured and occupied
Constantinople. But it again became a Byzantine Catholic Cathedral
until the fall of the Byzantine Empire. Then it was converted into a
mosque. The mosque was used until the Sultanahmet Camii was built.
And then the Hagia Sophia fell into some disrepair.
In this area, the Byzantine Emperors were coronated |
But
in the early 1900s when Turkey became a secular government and the
Caliphate was replaced with a more pro-Western democracy, the Hagia
Sophia became a museum. Inside, there is a fascinating mix of
Christian and Muslim iconography.
This mosaic in the Hagia Sophia shows the Emperor and his wife with Jesus. He is giving money to the church. |
Another
beautiful stop was the Topkapi Palace. This was the palace of the
Sultans until the fall of the Caliphate. Then it too became a museum.
It is situated in a perfect location, giving views of Sea of Marmara
to the south, the Bosporus to the northeast, the Asian side of Turkey
across the Bosporus to the east, and the Golden Horn to the north.
There's me with Asia across the water. I might be able to swim that. |
Topkapi
is different than El Alcazar, a castle complex we saw in Seville,
Spain. Both were built by various rulers who added their own
elements. But the Topkapi is on a smaller scale. Why build multistory
buildings? Instead, you can build a one story building but decorate
it so richly that there is no doubt as to the majesty of the Sultan.
It also didn't have the extensive and varied gardens of El Alcazar.
Every column is made from a different kind of marble |
But
what it did have was treasures. First, in the treasury, one could see
some of the riches of the Ottoman Empire. There were huge gems,
jeweled daggers and boxes, and bowls so richly decorated in gemstones
that you couldn't possibly ever use it as a bowl. In another section
called the Privy Chambers were relics. Now, I always thought Privy
Chambers were the toilet facilities, but that is not what it meant
here. Here they were the rooms with the greatest of treasures.
These
were major religious relics of Islam. But since many of Islam's
prophets are those mentioned in the Jewish Bible and the New
Testament, some of these relics would also be considered relics in
Judaism and Christianity.
We
saw what was said to be the staff of Moses, the sword of David, many
pieces of the beard of the prophet (by which is meant Muhammad), his
sword and the sword of some of his closest friends and pupils,
gutters from the Kaaba, and more. In one room in the Privy Chambers,
there is a man who sits and sings the verses of the Quran all day
long. These are amplified and can be heard throughout the Privy
Chambers. He had a beautiful voice. In that room, there are two
screens showing the verses of the Quran, one in Turkish and one in
English.
In
addition to the sites, we have enjoyed some wonderful foods. Of
course, the most singular is Turkish Delight. It's difficult to
describe it. The legend says that when some sultan broke his tooth on
a hard candy, he wanted something softer as his treat. And his royal
chef invented Turkish Delight.
Turkish
Delight is a semi-solid candy. It is more firm than gelatin, but less
firm and chewy than a gummy bear for example. It comes in a great
variety of colors and flavors. And it is sweet and delicious. Even if
you eat it at a time other than a moonlit night.
The
people of Turkey, who are a mix of both Turks and Kurds, are
incredibly friendly. As an example, we had purchased some dried
strawberries and they were in a sealed plastic bag. We were trying to
open the bag in the Grand Bazaar and having a difficult time. One
jewelry shop owner saw us having trouble, so he rushed into his store
and returned with a pair of scissors, cutting the bag for us.
People
offer to help us find where we are going. They recommend the best
places to eat or to find certain items. They are a generous people.
And most of them truly appreciate it if you try to speak some
Turkish. Even if you're not that good at it, which describes my
abilities in Turkish quite well.
Of
course, we have much more to see and do here. We haven't yet been in
the Asian part across the Bosporus. We want to see the Basilica
Cistern. And we want to experience more of the foods of Turkey. But
even in the few days we have spent here, we can certainly say that
İstanbul
has been a true Turkish delight.
On
a moonlit night.
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