Tuesday, January 7, 2025

What about Elevensies?

In The Fellowship of the Ring, Pippin asks about eating breakfast and is told by Aragorn they already had it. He asks about second breakfast and Merry tells him, "I don't think he knows about second breakfast." Hobbit culture is very different than any culture that Aragorn is used to.

I posted a couple weeks ago about how I enjoyed being in Sarajevo for Christmas Day because the city is still open. Being a place of many religions and cultures, not everything shuts down. In doing so, I spoke too soon, or blogged too soon. I guess I was the Aragorn of the story. Because now I am in Belgrade, Serbia, and today is "Second Christmas." In the Serbian Orthodox religion, Christmas is celebrated on January 7, not on December 25. And here, everything does shut down because this city is big time majority Serbian Orthodox. So I get to live the nothing open on Christmas experience after all.

St. Sava's Cathedral

Belgrade is an interesting city, a mix of very bland architecture and then in parts some beautiful architecture as well. If you are ever here, the one site you must visit is the Cathedral of St. Sava. The building is impressive as a huge domed structure that was modeled after the Hagia Sophia in Istanbul. But beyond the engineering marvel of it, stepping inside is magical.

The rules of the cathedral say no cell phones, so I didn't take pictures of the inside. But almost every surface is decorated. There are carvings along the arches, beautiful marble pillars, stands coated in gold which hold portraits of saints. And the walls, ceiling, almost any available surface is a work of art. There are paintings and mosaics everywhere. They depict characters and events from Christian history, which is not my forté. Many of the characters shown have words above their heads that say who they are, but this is written in the Cyrillic script used in Serbia and with the Serbian names of those characters. I was able to work out a few of them, like St. George, and the Virgin Mary, and Jesus himself. But many of the names weren't recognizable to me.

They built the stage in Republic Square around the statue of King Mihaelo

We visited the National Museum in Republic Square. We went on a Sunday and the museum is free on Sundays. That was nice. The ground floor, which they called floor zero, has an archaeological exhibit that starts 300,000 years ago and traces hominid and human activity in the area of present day Serbia. There were many artifacts like chipped axe heads and small blades and eventually pottery. The timeline goes on and on up to more modern times, but abruptly ends in the 1800s.

The walls don't have eyes, but the poles do

One floor up from that, the first floor, has paintings from medieval times onward that were painted by Serbian artists and mainly for the Serbian Orthodox church (or on those themes.) And the second floor houses their collection of other European artists. There were works by some famous names like Picasso, Gaughin, Degas, and more.

We also visited the Historical Museum of Serbia. This museum really made me think about teaching. As a teacher, you have to decide how to present topics. Do you group them thematically, chronologically, or in some way that involves foundational lessons and then extensions. With mathematics, you primarily want to do the last of these, make sure you have covered foundational ideas, and then move into the more advanced topics that use those foundations. But even then, the order of some topics could be arranged in several ways.

That says Starbucks in Cyrillic

Why did the Historical Museum of Serbia remind me of this pedagogical question? You enter in the center front of the museum. The exhibits are in the front left room, the front right room, and the back room. And museum goers follow a path, first to the front left, then through the back room, and end in the front right room. It's much like going through IKEA.

This museum is very wordy, most everything is just panels with written information in both Serbian and English. There are a few artifacts, though most of the crowns and scepters of various kings are not original but rather recreations. So already this museum was hard, lots of reading, tons of names of this royal person and that royal person, many of whom have the same name as their grandfather so you have to keep track of which Alexander or Peter you are thinking of. But what I found most strange was the choice of what to put where.

The Crest of Belgrade (literally "the white city")

The two front rooms dealt with Serbian royal families in the 19th century. There were two families, the Karadžordžević family, and the Obrenović family. Chronologically, the crown bounces back and forth between the two families as one gets ousted and the other takes its place. This back and forth happens several times. But the museum doesn't choose to present this chronologically. Instead, in the front left room, the first one you enter, you learn only about the Karadžordžević family. So there are gaps between this king and then next king, and it mentions that someone took over from the Obrenović family. I kept looking back, thinking, wait, but that king wasn't mentioned. There's nothing about him here. But in the front right room, the last room you come to, that room tells you all about the Obrenović family. So the museum made the choice that, rather than present things chronologically, it would be better to group the rooms based on which family they were talking about.

The Crest of Belgrade on the back of a fire hydrant

In their defense, perhaps if I were already versed in 19th century Serbian history, I would have understood better. Maybe kids here learn all about this in school, so a trip to the museum makes sense to them. But remember that back room I mentioned. Well, the back room covers Serbian history from the 10th century to the 15th century.

So I am reading about lots of Alexander Karadžordževićs and Peter Karadžordževićs and I finally reach the 1900s and step through an archway to the next room. Suddenly, I have gone back by a millennium and I am learning about kings in the 900s. By the time I reach the front right room, I've lost the Karadžordžević thread entirely, but now I am back in the 19th century learning about Obrenovićs (which does include an Alexander, but we've added several men named Milan and Mihaelo as well.)

The point is that I got next to nothing out of this museum. It was static, it was dull, and it was arranged in such a way that I couldn't retain any of the narrative of Serbian history. And it also stopped telling tales at the beginning of the 20th century. That's interesting, because Serbia's 20th century history is much more controversial. And the sense here is that none of the controversial things actually happened. Or at least, they don't get mentioned.

But there is some controversy which is being mentioned. Just this past fall, on November 1, 2024, a tragedy occurred in Novi Sad. That's the second largest city in Serbia. The concrete canopy of the train station there collapsed and fell on people who were sitting in benches underneath. A rescue began, but it took time to get people out. Fourteen were found dead, three injured, and one of those three later died of her injuries. Of course, the Serbian government is investigating what happened. But many Serbians are furious with their government. They claim the system is corrupt, inspections are not performed, officials are bribed to let things slide by. There have been protests in Novi Sad and in Belgrade.

These posters mean you have blood on your hands

Then, at the end of December, a week or so before we arrived, some graffiti went up over many buildings in Belgrade which reads 1.11.2024. Zoran Kesić Show Must Go On! You see it all over central Belgrade. I didn't understand it, so I did some research.

The graffiti I mentioned

Zoran Kesić is one of the most influential satirists of the region. He is a Jon Stewart or Jimmy Kimmel of the Balkans. And like most satirists, he is often critical of the government. He was doing a show in Sarajevo on November 1 (which is 1.11.2024 because in most of the world the day comes before the month.) During the show, he referenced the tragedy and talked about how the government must be held accountable. He did use the phrase "The show must go on" while talking about it.

And I still don't know what the graffiti artist intends with this graffiti. Is it agreeing with Kesić and saying the Serbian government must be held accountable? Is it angry with Kesić for going on with his show when something terrible had occurred earlier in the day? I'm not sure. It might be neither of those.

I don't have enough context to make out what it means. It may be very understandable to the people of Serbia. And that's interesting. I see the same thing they see. I read the news articles and do some research to find out the backstory. But I just don't know the character of the people here. And it makes me wonder how often we misinterpret things we read, especially those things written for an audience of another culture or time or place.

When I read Discworld novels by Terry Pratchett, I enjoy them. I understand they are also commenting on modern society. But how much am I missing? I'm not British, I don't know London culture. What extra meaning would I understand if I did? Or when I read Don Quixote, not only was I even further removed from the time and place, that was a translation. I don't know what Cervantes wrote in his native language, nor what elements of his society he was satirizing. Or even worse, when we read a book of the Bible, how much of our interpretation is correct? That's like Don Quixote taken to the nth power. This is something written thousands of years ago for a completely different audience with a wildly different worldview, and I'm likely reading a translation of a translation of a translation. How can I have any context to know what the author meant? How can I interpret the imagery that author used, imagery that could have meant something very different to the people of the author's time than it does to people of my time and my culture?

So here I am again, feeling like Aragorn trying to fathom the ways of Hobbits. Don't even start on Elevensies.

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